Arash Rajabi
Abstract
The title of perfect human being, from the perspective of Ibn Arabi school, is a general and comprehensive title with many examples, which includes a number of divine saints, including the great prophets, as well as the pure Imams (as); And therefore it is more common than the title of Imamate and Imam. ...
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The title of perfect human being, from the perspective of Ibn Arabi school, is a general and comprehensive title with many examples, which includes a number of divine saints, including the great prophets, as well as the pure Imams (as); And therefore it is more common than the title of Imamate and Imam. This research has applied and analyzed these two views by descriptive method and concept analysis, by describing Ibn Arabi's view on the perfect human being and also Allameh Hilli's view on Imamate. From the point of view of this research, Ibn Arabi believes that the perfect man is the comprehensive of perfections, the Caliph of God, the comprehensive program, the manifestation of the atom of divine names and attributes, and the great divine name, but the text is not necessary for the apparent caliphate, and the Messenger of God He did not, and infallibility is necessary for the esoteric and spiritual caliph, but it is not necessary for the apparent caliph, but Allama Hali believes that knowledge and infallibility are necessary for the Imamate, and these two things are secret, and it is impossible for people to discover them. Inevitably, science and infallibility are necessary for the existence of a text.
